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 July 2010
Published by Artists of Utah
Page 4    
Dance Performance at Mind the Gap
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Carole Alden . . . from page 1

It is clear in talking with Carole that she has always been an artist. As a kid she sneaked behind her house to dig clay out of the hillside so she could make pots. She also carved knives out of deer antlers and sculpted objects that were so sophisticated her kindergarten teacher couldn’t believe she’d made them herself and begged Carole’s mother to quit helping with her daughter’s art projects.

Over the years Carole taught herself to work with bronze and porcelain but switched to fabric when she wanted a safer working environment around her children. One of her specialties was creating elaborate Victorian wedding gowns commissioned by clients around the country. The prospective bride would meet with Carole to talk about the general design idea, and then Carole would clothe her in black garbage bags that were tightly duct taped to her body. After carefully slitting the taped concoction with scissors, Carole would remove the form, tape it back together, insert a broomstick up the center, and place the stick in an old Christmas tree stand. And thus, a true-to-form mannequin was created for Carole to fashion a one-of-a-kind gown.

After one of her kids whacked a hole in a wedding dress due for delivery the next day, Carole decided she needed to switch to less stressful creations. She then embarked on a series of animal sculptures created from “the most hideous polyester leisure suits that I could find.” She would cut them up, sew the pieces back together with a thick upholstery needle, and then finish them off with loads of fabric paint and an airbrush. “Those sculptures are bomb proof,” she laughs, “and I like taking ugly clothing and turning it into something useful.” |1|

Carole has a unique ability to fashion 3-D creations entirely in her head. “I think it’s a wasted step to draw something first,” she says. “I think three dimensionally. It’s like I have an AutoCAD system in my brain.” These skills served her well as she went on to create unique dolls and other sculptures. For example, in 2006, after teaching herself to weld, Carole created a 90 foot-long dragon with 2,000 feet of steel and gossamer fabric wings that undulated in the Salt Lake Library’s reflective pool during the Utah Arts Festival that summer. The dragon was test-sailed in the Great Salt Lake and had an 18-foot tail and 20-foot wings, and used 3,000 yards of thread to stitch all the fabric. |2|

And then Carole’s life imploded in a domestic violence incident that landed her in the Millard County Jail. Traumatized and suicidal, she drew a picture of a naked woman skewered on cell bars, watching her children disappear into the distance. Later Carole recreated the drawing with felt, embroidery thread, pencils and an illicit sewing needle.|0| When I ask how she got access to the needle, Carole smiles and says, “Well, there’s always a way around everything. The guys in State custody [at the jail] could have needles, so I would draw them soft-core 50’s style porn and they would send me over some needles tucked inside the mop bucket.”

Carole also created "The Raven Lady" while in jail. |3| She says the image came to her in a vision six months before her fiancé took his life, and represents the challenges of flying blind with bound legs. “The image is hopeful, though, because despite the limitations in her life, she’s still trying to fly.”

Now at the State prison with an indeterminate sentence of 1-15 years, Carole has access to only marginally better art materials: sewing needles (but no fabric), crochet hooks, yarn, paint brushes, “crappy acrylic paint in not enough colors,” drawing paper, black Bic pens and eight colors of pencils. But she uses them all. She churns out drawings at a furious rate and keeps them in a 3’ x 3 1/2’ box in her cell. She’s also painted some murals on cinder block walls at the prison, which explains the Jackson Pollock touches on her uniform. “It’s really challenging to create art here,” she laments. “The environment is oppressive and it’s not like I can ask for a north-facing cell to get the good light.”

For longer term art projects, inmates have to secure a “property contract” that allows them to keep the necessary supplies in their boxes, but even that doesn’t protect them when the SWAT teams come through and clear out everyone’s cells after an inmate has transgressed. Carole says, “The first time that happened I about had a nervous breakdown. Those art supplies and drawings are my soul. But at this point I’ve gotten used to the possibility of everything being taken away.” The only way Carole’s finished art pieces escape this fate is the requirement that they be shipped out or picked up by an approved visitor within 30 days.

Because sculpture is still her first love and inmates are not allowed “stuffing material” of any kind for soft sculptures, Carole looks forward to winter snowstorms when she can go outside, shovel all the snow onto the basketball court and begin creating. Snowmen are prohibited (someone might hide behind them or use them as decoys), but one year Carole created a 70-foot dragon, making sure to keep its profile low to the ground so the guards wouldn’t prohibit it. Then her fellow inmates got into the act by saving their juice drinks and pouring them over the dragon to add some color. Carole also created a snow sea monster one year with prison uniforms stuffed in its mouth. “The guards didn’t think that was very funny,” she laughs, “but we sure did.”

Carole also finds a creative outlet in crocheting wild and crazy hats for her kids, including a godzilla head and a devil with flaming horns. Other inmates frequently want her to crochet hats for them, too, but Carole is adamant that she’ll only make them for “people who came out of my womb.”|4| She says, “People feel entitled here, like they can just ask to have something. I’m only willing to put that much energy and time into something for people I love, and I don’t love anyone here.”

Carole currently has a property contract to create a 7’ x 9’ version of her impaled woman, entirely constructed from individual pieces of crochet layered upon one another. She also has plans to create multiple pieces of art based on her prison drawings when she is released. Expecting her to lust after currently forbidden art supplies, I am surprised when Carole says, “I want to take the materials we’re restricted to here and make something really amazing out of them. I want to do pieces that really show the complexities of drug abuse, poverty and domestic violence that shape women’s lives. Much of it will be disturbing for people to view, but I think it’s an important message to communicate on a visceral level. Only then will some people grasp the terror and despondency that pervades so many lives in secret.”

And with that our interview is over, extended half an hour by the accommodating Sgt. Knorr. Carole is ordered to stay behind in the visiting room because they are doing a secure transfer of another prisoner. My driver’s license is returned and I am escorted out of the building through three sets of sliding steel doors and fences with spiraled razor wire. I grab a drink up the street at the Hard Times Café and drive away very lost in thought.



Exhibition Review: Salt Lake City
Art Salts Its Own Tale
Adriana Lara at the UMFA's salt 1


Take the best line from each of the ten best poems and print them on this page. They may produce ten splendid images in our minds as we read them, but they will not become a poem, and if they do, it will not have anything like the power of any of those ten sources. The unconnected lines may even clash and diminish each other. The question I found myself asking at salt 1, Adriana Lara’s exhibition—part of the Las Artes de Mexico at UMFA this summer—is whether a roomful of art works, no matter how thematically related, can do what those ten sentences cannot: become a single work, as the label ‘installation’ implies.

It should come as no great surprise that an artist from Mexico City, like Lara, or for that matter from L.A., Chicago, or New York, is likely to have a much different way of coming to art than the approach of so many Utah artists. The revolutionary subversion of mainstream art began in the late 19th century at precisely the time when the LDS Church was sending amateurs to Paris to become traditional masters. Subsequent events have done little to shake the overwhelming loyalty of the Utah audience to the tradition of image-making that is representational, narrative, and largely unacquainted with the grown-up facts of life. So the question at hand is complicated by our broad unfamiliarity with many examples of recent art, especially with forms like installation that for both theoretical and practical reasons tend not to travel, but must be produced locally, like milk and snow.

Meanwhile, in Utah even those of us without pioneer ancestors can hardly overlook the abiding authority of past generations or fail to see that a place in the conversation requires measuring the distance between a personal opinion and general sentiment as carefully as a street address scales proximity to the Temple. In this context, an artist, like anyone else, is respected for what she has done in the past. Yet in the wider art world in the last half-century what an artist has created has become less important than what it says on her CV. Adriana Lara’s Mexican origin gives her third world credibility, a vigorous language culture, and connections to a large and enterprising US minority. In place of a degree in drawing or painting, she has collective art projects, including Pazmaker, a free-form publication (its title invokes, among other things, the Colt Peacemaker, ‘the gun that won the West.’), an artist organization called ‘Perros Negros,” or Black Dogs (a potent symbol of death and evil, and consequently the most-often euthanized stray animals), and Lasser Moderna, an experimental music ensemble. Locations range from Paris to Puerto Rico. Today’s polymorphous artist is also writer—or at least editor—as well as engineer and musician. Why not? Leonardo designed flood control systems while Michelangelo wrote poetry and built Saint Peter’s. Who’s to say where courage becomes audacity?

Theoretical issues aside, how does the work measure up? Lara flirts with the conventions for an exhibition, including pictures on walls, large objects on pedestals, and ‘vitrines’ (glass boxes) for smaller objects, but her choices consistently subvert these conventions. One vitrine proffers a roll of toilet paper. It’s an ordinary, mass-produced commercial product, though it is beautifully displayed, with a curl at the loose end that spirals lyrically down beside the vitrine. Oh, yes—it sits on top of the vitrine, not inside it, and viewers must decide if it was left there accidentally or to petition entree to the space of honor. Another found object, “Abandoned Luggage,” is an off-the-rack suitcase except for its placement in about the only way a suitcase would never be put deliberately. Such stunts have become as conventional as the art they sought to replace in the century since Marcel Duchamp hung paintings in the dark and gave viewers flashlights to see them by. Meanwhile, anyone who’s seen a PG-rated movie or a cable TV show lately may ask what oppression this is supposed to confront and defy. The process of shattering rules and shocking innocent viewers has long ago exhausted the supply of both.

What’s left, for those who think art must always be the revolution it began to see itself as during the 19th century, is to tweak what have become clichés, hoping to make them fresh or personal. Of course that is also what most artists have always done. At her best, Lara is wickedly subversive, like when she throws a banana peel on the floor: Russian roulette meets slapstick! Most of her works at least de-synchronize perception and subversion, which is to say they present a second assault beneath the first, obvious one. A (rubber) snake casts an ominous shadow, but on closer inspection that shadow is a black-and-white photograph of the sinister toy. What do you get when you Xerox a fake snake? But to accept that such japes belong in the museum, we have to accept some philosophical ideas that academics have convinced themselves are brilliant and insightful, but that most of us have long since gotten over. I may not be able to explain how Achilles overtakes the tortoise—despite Zeno’s explanation that it’s impossible—but I overtake countless things without troubling myself. And if you ask me why Mona Lisa’s familiar mug is in the Louvre’s gallery and the no-less familiar T.P. stays in the washroom, I’ll tell you it’s because that’s how most of us want it. It’s not that art is or isn’t a good place to talk philosophy, or has something more worth doing. It’s that art that only questions art has already eroded its credibility. Twice. Meanwhile, as for ‘old-fashioned art,’ no one has yet succeeded in creating a work that invalidates art’s history. There is no (theoretical, non-commercial) reason why art cannot, or should not, continue to do everything it’s ever done, except perhaps destroy itself.

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